Immaculate Conception. - I. - Under this, the name of the supernatural we mean the privilege, under which the Sacred. Miss Marya, starting from the first moment of spiritual connection with the body of his soul, has been preserved and free from original sin, while all others tend to be the descendants of Adam's sin effaced temperature. (Article Prw.. Original Sin.) Because Virgo and NM pchodzi from Adam podług ordinary rights of human nature, should-would therefore raise without sanctifying grace, which he lost for the first man himself and all his offspring and the temperature was the same token powinnaby born in original sin, which is a lack of grace. But the due to the extraordinary dignity of the Mother of the Incarnate Son of God, as also because of the merits of what he, as the Redeemer of the world, had a gain, NM Miss was completely removed from the stain, common to all men (apart from the Redeemer), was conceived sanctifying grace in which they all would have to begin, if not for the sin of Adam, to whom the Holy Baptism. nanowo sometimes brough back. For Her was completely unnecessary Holy Baptism. and any other means to restore newborn babies to the original state of grace. Despite this, however, Miss NM was redeemed, and is the most perfect fruit of redemption, zdziałanego by her divine Son, and indeed, without redemption and without excessive and prior to her application of that redemption would be born in original sin.
II. - Protoevangelium (Gen. III. 15) announced the victory of the woman and her fruit of Satan and his followers: the importance of this prophecy, and filmed tradycya rightly perceive in it a total victory of Mary, Mother of Jesus over Satan and sin, it is the Immaculate Conception. - Archangel saluted Mary Gabryel called full of grace (Luke I. 28), at that same right tłómaczyła tradycya same token, the temperature sense. - St. always believed that the Saviour's mother should have to have an exceptional degree of holiness, and that this degree of holiness in himself actually closed the privilege of independence from the original and from every other uczynkowego sin. - And, therefore, reduced to. Pius IX his dogmatic, definicya dated. 8 December 1854, has not created any new faith, said only that this belief, old as the church itself, was based on revelation, and declared that nobody was allowed to continue to deny the science of this or slow down from its adoption of a positive act of faith.
III. - Against this complain: lo that all men were condemned in Adam and redeemed in Jesus Christ, 2-on that podług Fathers, Jesus Christ alone was free from original sin by virtue of his miraculous birth, 3 of the early Church did not knew this dogma; 4-for that opposed him St. Bernard, Saint. Thomas Aquinas and the Dominican whole school, 5-a new dogma that the dogma is wrong.
IV. - Answers. - lo widespread condemnation of the burdened over Mary, but was not made for her, the miraculous effect of the exception and morally due to the Mother of the Redeemer of the privilege: the privilege of power she has been like all people, and even infinitely better than everyone else. - 2-for Whatever other reasons, he has supernatural and pristine as the birth of Jesus Christ ought to keep him from the sin of Adam, because he did not come in a natural way from that first man. Fathers of the Church very rightly pointed out that it was an exclusive feature of the Savior. But Ciz Church Fathers themselves did not denied that privilege to another again, the benefit of a wonderful release of Virgin Mary, not brought in for her towards such a same result. - 3-o St. always knew the Immaculate Conception of Virgin Mary and in all times taught tion more or less explicitly, more or less directly, but considered them all, based on the seriousness of the biblical and traditional revelation. When the facts began to require belief in the extraordinary privilege of the Mother of God clearly been terminated. - 4-for St. Bernard complained chiefly in the solemn liturgical signs of devotion to the dogma of the individual churches, which seemed to him in taking inicyatywy in things in which it was reserved to Rome. It also seemed not to understand quite well the correct location of this event, or seemed to fight her tłómaczenia inaccurate. With many other famous doctors of the church shared by these erroneous concepts, more or less genuinely popular in their time. St. Thomas considered this, the matter and very essence of this kwestyi changed his opinion, if at all reasonable to infer the absolute authenticity of his texts on the subject. It to us, it's important we have reason to judge that these texts have been damage to the detriment of its principles, which remain very bright and very widely adopted in favor of a sentence. Resistance that they encountered this sentence in the Franciscans, it is easy to explain In other causes which, at not anything reach the dogma. 5-a dogma of a new happens then certainly wrong, if appears once in history of religious beliefs, and did not in any way with the faith of the apostolic church. But it is not only wrong, but completely true when tłómacz infallible revelation - Noting that this dogma is the belief in the universal order fuzzy, then clear, practical and theoretical, professed faith, the little ones and defended by scholars - is a public notice of its finding and resulting from it for all people to apply their beliefs to him.
(Prw. Passaglia, De Immaculato Conceptu BMV; Card. Gousset, L'Immaculée Conception; Mgr. Malou, La croyance a l'Immaculée Conception; Ballerini, Sylloge monumentorum; BP Hilaire. Notre-Dame de Lourdes et l'Immaculée Conception , Hurter, Mazzella, Palmieri in the course of dogmatic theology, and so on). (Dr. JD).
XWS
II. - Protoevangelium (Gen. III. 15) announced the victory of the woman and her fruit of Satan and his followers: the importance of this prophecy, and filmed tradycya rightly perceive in it a total victory of Mary, Mother of Jesus over Satan and sin, it is the Immaculate Conception. - Archangel saluted Mary Gabryel called full of grace (Luke I. 28), at that same right tłómaczyła tradycya same token, the temperature sense. - St. always believed that the Saviour's mother should have to have an exceptional degree of holiness, and that this degree of holiness in himself actually closed the privilege of independence from the original and from every other uczynkowego sin. - And, therefore, reduced to. Pius IX his dogmatic, definicya dated. 8 December 1854, has not created any new faith, said only that this belief, old as the church itself, was based on revelation, and declared that nobody was allowed to continue to deny the science of this or slow down from its adoption of a positive act of faith.
III. - Against this complain: lo that all men were condemned in Adam and redeemed in Jesus Christ, 2-on that podług Fathers, Jesus Christ alone was free from original sin by virtue of his miraculous birth, 3 of the early Church did not knew this dogma; 4-for that opposed him St. Bernard, Saint. Thomas Aquinas and the Dominican whole school, 5-a new dogma that the dogma is wrong.
IV. - Answers. - lo widespread condemnation of the burdened over Mary, but was not made for her, the miraculous effect of the exception and morally due to the Mother of the Redeemer of the privilege: the privilege of power she has been like all people, and even infinitely better than everyone else. - 2-for Whatever other reasons, he has supernatural and pristine as the birth of Jesus Christ ought to keep him from the sin of Adam, because he did not come in a natural way from that first man. Fathers of the Church very rightly pointed out that it was an exclusive feature of the Savior. But Ciz Church Fathers themselves did not denied that privilege to another again, the benefit of a wonderful release of Virgin Mary, not brought in for her towards such a same result. - 3-o St. always knew the Immaculate Conception of Virgin Mary and in all times taught tion more or less explicitly, more or less directly, but considered them all, based on the seriousness of the biblical and traditional revelation. When the facts began to require belief in the extraordinary privilege of the Mother of God clearly been terminated. - 4-for St. Bernard complained chiefly in the solemn liturgical signs of devotion to the dogma of the individual churches, which seemed to him in taking inicyatywy in things in which it was reserved to Rome. It also seemed not to understand quite well the correct location of this event, or seemed to fight her tłómaczenia inaccurate. With many other famous doctors of the church shared by these erroneous concepts, more or less genuinely popular in their time. St. Thomas considered this, the matter and very essence of this kwestyi changed his opinion, if at all reasonable to infer the absolute authenticity of his texts on the subject. It to us, it's important we have reason to judge that these texts have been damage to the detriment of its principles, which remain very bright and very widely adopted in favor of a sentence. Resistance that they encountered this sentence in the Franciscans, it is easy to explain In other causes which, at not anything reach the dogma. 5-a dogma of a new happens then certainly wrong, if appears once in history of religious beliefs, and did not in any way with the faith of the apostolic church. But it is not only wrong, but completely true when tłómacz infallible revelation - Noting that this dogma is the belief in the universal order fuzzy, then clear, practical and theoretical, professed faith, the little ones and defended by scholars - is a public notice of its finding and resulting from it for all people to apply their beliefs to him.
(Prw. Passaglia, De Immaculato Conceptu BMV; Card. Gousset, L'Immaculée Conception; Mgr. Malou, La croyance a l'Immaculée Conception; Ballerini, Sylloge monumentorum; BP Hilaire. Notre-Dame de Lourdes et l'Immaculée Conception , Hurter, Mazzella, Palmieri in the course of dogmatic theology, and so on). (Dr. JD).
XWS
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