SKY. - first - Heaven is called the church a place where souls and resurrected bodies have chosen to enjoy the eternal reward which will be for the souls of direct vision of God, and for the bodies - the perfection and glory of the supernatural. Rozwińmy bit this doctrine in the light of revelation and the real decisions of the Church. - second The existence of heaven is impossible to doubt, are all too familiar ruling Scripture., Symbols of faith throughout the Christian Science Tradycyi to quote them here. - Also impossible to doubt that the sky is part of the space created, because the same evidence mentioned a moment ago say that the Lord Jesus ascended to heaven with the body, that there is also the body and that after the final resurrection of the body just to join him there! It is therefore inaccurate to say that heaven is everywhere, where the soul has a vision of God. Heaven is a place of real, housing intended for the glorified bodies, and this apartment is higher than the earth, from which the Redeemer rose visibly in the day of Ascension. But where exactly is this place, under which the blue skies around effects the happiness of the saints? Catholic teaching anything about the temperature does not speak, and we have no need to guess, both risky and our guesses would be useless, so we prefer a dreamy astronomy leave this privilege to recognize this or that appropriately colored gwiaździe, the souls of their friends or relatives. For us, and here it is useful to know how to nain Church has determined that the souls completely free to enter into possession of his happiness, do not expect the day of Judgement (2 Sat. Ecumenism. Lyon, Constit. Bened. XII; end. Floren, and t. d.), and that the cause of happiness of angels and souls Intuitive without any intermediary, and without being obsłony vision of God, proving they ever openly and face to face, and becoming for them an element of comfort, of eternal happiness, life and supreme peace (Constit. Bened. XII). It is a fact that strongly-supernatural, and only the human soul with the supernatural, by theologians known as the "light of glory, it becomes capable, such a view of God. - In this paper we describe the resurrection of the bodies of the blessed privilege, but here only to answer to allegations that some people put against the teachings given above. - third The first ground relates to the concepts of heaven. Unknowns, where it is; astronomy anywhere it is not, or that it actually exists? The allegation-is purely negative, and no. For, how can some silence, with not even a message-the science is very imperfect in the means of his search, very limited in their research and results, can one conclude from all this that there was no facts, which stated that science can not? Moreover, again, if human knowledge could even explore the whole world, of course, that does not odnalazłaby in the sky, as an object belonging to the supernatural order of things, like the anatomist finds no immortal soul in the body which assesses and parts of countries. No, there is no relationship between the souls and the telescope astronomy błogosławionemi obserwatoryów; souls of those impossible to notice it, even the most perfect and no astronomer will ever be able to claim that this or this star is or is not a place of glory, the sky, understood in the theological sense. Savior glorified body and the body of the Blessed Virgin, the Assumption teaches us that a tradycya, there will be astronomical. If sometimes some guesses and later medieval theologians, often based on inaccurate astronomical systems, niepodobaja to us today, would remember this, that these views have nothing in common with the doctrinal seriousness, the Church, and let us be tolerant to these writers, as well as lenient We are for those who still believe such a multiplicity of inhabited worlds in the solar power to fire the souls of men dead.
As for the descriptions of heaven given in the holy books, namely the Book of Revelation, it is unnecessary to even provide about their nature through poetic and symbolic. In view of this one because of all the fall, you can do jakieby here, allegations. No one comes to mind criticized poets, novelists, and finally to the same simple people, that the heavens and the physical phenomena does not tell the exact language and mathematical astronomers. Similarly, and Holy Spirit., Giving our holy inspiration to poets and moralists, not thought to prohibit the use of comparisons, metaphors and symbols that are very useful for explaining and loved najpodmoślejszych secrets. - For wizyi and private revelations, the comments above need to add what we say in the Article. Revelations about the fundamental difference between this kind of ongoing evidence and the evidence of our genuine faith.
far more serious difficulty waking up in the so-called object. Visio beatific (direct vision of God), they say that God is watching or is impossible, or it is purely natural and such that the human mind it has been since the present life, in the latter case is the vision of God can not do anything else for the happiness and sinlessness of man after his death, rather than making a living, complex, as is known, from the same sorrows and mistakes. Well, as regards the possibility to select the intuicya truth is an activity of mind: the perception of early concepts and first principles is in some sense Intuitive. On the other hand again, the essence of God is in itself infinitely clear - and infinitely visible for all the spirit, zostającego directly with her communications. For us, it is true, in the course of our earthly existence, connectivity does not exist, and an element of reason, and we reach an element of truth now only through our senses, for which the pure element cognitively and truth is absolute. unavailable. But after his death, and some supernatural assistance, which raises the mind above the realm of his innate, the mind can be found to first of all beings, with all the rules, and from all the elements of reasoning, and see him as he is in himself. The possibility, therefore, intuitive, and the blessed vision of God is undeniable. - However, it is also confident of its supernatural character. And, indeed, to reach this act intuicyi and enjoy God, which is the right way and at that expression, a specific form, the jakiemi God will recognize and rejoice in each other, to enter into a participation of God, which should necessarily be regarded as reserved for the first Being, because they differ substantially from the beings he lower, to complete this action, by what actually comes into possession of divine truth and happiness, not enough done no activity, no created power. The only way, which by nature have to rise up to know God, is the reasoning which concludes with the effect of the cause, but that does not give intuicyi this reason. Vatican carefully defined this way to know God (I. Constit. Constitution, c. 2), excluding the same token, TEIN intuicyi natural way, which, contrary to all laws and every experience is boasted Platonists ancient and modern era. Hence, it would be illogical from the inadequacy of our present knowledge of God to make us very happy and sinless request inadequacy of intuitive vision to give our souls once full and final happiness. Here on earth we see God only through the thick veil of creatures, there will be up and saw him face to face; The obviousness of the truth, the glow of his beauty, all-powerful charm of his goodness so far kidnap our minds and our hearts that every error and every sin will, we will always impossible.
But is all this are not purely scholastic teorye, explained by St. Augustine and developed by St. Thomas Aquinas and by Suarez? Not at all, the theory accurately the Bible teaches us. "Sons of man, the curtain of your wing will be nadzielę. Will upoieni generosity of thy house, y jet Roskosz twoiey napoisz ie, abowiem with you iest zdróy life, twoiey in light we see light. "(Ps. 35, 8 - 10). St. Paul writes to Koryntyan: "Now we see through a mirror by the similarity, but in that time face to face. Now I know in part but in that time I will know iakom iest y understood. "(I Corinthians XIII.. 12). "Pokiśmy in the flesh, we journey from the Lord, abowiem walk by faith and not by sight." (II Cor. V, 6 - 7). "Namileyszy, now sons of God IES says YES, and ieszcze not what we found. We know that it turns out we like him that we will see him iako iest. "(I John III. 2).
Contemporary pantheism and rationalism, and especially modern intellectual giddiness sometimes seemed an eternity of heaven tremble, have asked myself whether eternity will not be the case the source of boredom and whether the eternal happiness does not rely on a variety of continuous and infinite progress, treated some of the disappointments and some unrest. This way of seeing things vague and reveals a shallow understanding of creation and the destiny of man, in particular, reveals the ignorance of the nature of true happiness and power, which has infinite truth and infinite good for the kidnapping and for all of our minds and hearts. Anyway, a freely supported by the opinion of many Catholics say that the blessed in heaven will seek to continuously increase knowledge, glory and joy. All this is enough to zadowolnić authors objection raised at the beginning. - (Prw. Card. Mazzella. De Deo Creator - Dr. Scheeben. Articles. Ansdiauung, in fryburskim Kirchienlexicon and Dogmatyce. - Bautz, Der Himmel speculatly dargestelt - Oswald. Eschatology - RP Hilaire, Kap. Ou est le Ciel ? and t. D.).
(L D).
XWS
As for the descriptions of heaven given in the holy books, namely the Book of Revelation, it is unnecessary to even provide about their nature through poetic and symbolic. In view of this one because of all the fall, you can do jakieby here, allegations. No one comes to mind criticized poets, novelists, and finally to the same simple people, that the heavens and the physical phenomena does not tell the exact language and mathematical astronomers. Similarly, and Holy Spirit., Giving our holy inspiration to poets and moralists, not thought to prohibit the use of comparisons, metaphors and symbols that are very useful for explaining and loved najpodmoślejszych secrets. - For wizyi and private revelations, the comments above need to add what we say in the Article. Revelations about the fundamental difference between this kind of ongoing evidence and the evidence of our genuine faith.
far more serious difficulty waking up in the so-called object. Visio beatific (direct vision of God), they say that God is watching or is impossible, or it is purely natural and such that the human mind it has been since the present life, in the latter case is the vision of God can not do anything else for the happiness and sinlessness of man after his death, rather than making a living, complex, as is known, from the same sorrows and mistakes. Well, as regards the possibility to select the intuicya truth is an activity of mind: the perception of early concepts and first principles is in some sense Intuitive. On the other hand again, the essence of God is in itself infinitely clear - and infinitely visible for all the spirit, zostającego directly with her communications. For us, it is true, in the course of our earthly existence, connectivity does not exist, and an element of reason, and we reach an element of truth now only through our senses, for which the pure element cognitively and truth is absolute. unavailable. But after his death, and some supernatural assistance, which raises the mind above the realm of his innate, the mind can be found to first of all beings, with all the rules, and from all the elements of reasoning, and see him as he is in himself. The possibility, therefore, intuitive, and the blessed vision of God is undeniable. - However, it is also confident of its supernatural character. And, indeed, to reach this act intuicyi and enjoy God, which is the right way and at that expression, a specific form, the jakiemi God will recognize and rejoice in each other, to enter into a participation of God, which should necessarily be regarded as reserved for the first Being, because they differ substantially from the beings he lower, to complete this action, by what actually comes into possession of divine truth and happiness, not enough done no activity, no created power. The only way, which by nature have to rise up to know God, is the reasoning which concludes with the effect of the cause, but that does not give intuicyi this reason. Vatican carefully defined this way to know God (I. Constit. Constitution, c. 2), excluding the same token, TEIN intuicyi natural way, which, contrary to all laws and every experience is boasted Platonists ancient and modern era. Hence, it would be illogical from the inadequacy of our present knowledge of God to make us very happy and sinless request inadequacy of intuitive vision to give our souls once full and final happiness. Here on earth we see God only through the thick veil of creatures, there will be up and saw him face to face; The obviousness of the truth, the glow of his beauty, all-powerful charm of his goodness so far kidnap our minds and our hearts that every error and every sin will, we will always impossible.
But is all this are not purely scholastic teorye, explained by St. Augustine and developed by St. Thomas Aquinas and by Suarez? Not at all, the theory accurately the Bible teaches us. "Sons of man, the curtain of your wing will be nadzielę. Will upoieni generosity of thy house, y jet Roskosz twoiey napoisz ie, abowiem with you iest zdróy life, twoiey in light we see light. "(Ps. 35, 8 - 10). St. Paul writes to Koryntyan: "Now we see through a mirror by the similarity, but in that time face to face. Now I know in part but in that time I will know iakom iest y understood. "(I Corinthians XIII.. 12). "Pokiśmy in the flesh, we journey from the Lord, abowiem walk by faith and not by sight." (II Cor. V, 6 - 7). "Namileyszy, now sons of God IES says YES, and ieszcze not what we found. We know that it turns out we like him that we will see him iako iest. "(I John III. 2).
Contemporary pantheism and rationalism, and especially modern intellectual giddiness sometimes seemed an eternity of heaven tremble, have asked myself whether eternity will not be the case the source of boredom and whether the eternal happiness does not rely on a variety of continuous and infinite progress, treated some of the disappointments and some unrest. This way of seeing things vague and reveals a shallow understanding of creation and the destiny of man, in particular, reveals the ignorance of the nature of true happiness and power, which has infinite truth and infinite good for the kidnapping and for all of our minds and hearts. Anyway, a freely supported by the opinion of many Catholics say that the blessed in heaven will seek to continuously increase knowledge, glory and joy. All this is enough to zadowolnić authors objection raised at the beginning. - (Prw. Card. Mazzella. De Deo Creator - Dr. Scheeben. Articles. Ansdiauung, in fryburskim Kirchienlexicon and Dogmatyce. - Bautz, Der Himmel speculatly dargestelt - Oswald. Eschatology - RP Hilaire, Kap. Ou est le Ciel ? and t. D.).
(L D).
XWS
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