HUMAN immortality of the soul. - our body dies but the soul lives on the tion and will live forever: it is true that this will be demonstrated. But be warned in advance the reader that the proof of this truth is based on the principles of , set forth in Article. spirituality of the soul, which This article in the current article is a logical continuation.
if our soul had to die, it would happen either because it would contain in itself the elements of destruction, or for that would not otherwise exist, only life they give to our body, and actions that together with the tion meets, or Finally, the fact that it niweczyłby God or another being how. Meanwhile, none of these three hypotez can not accept. And yes, our soul is niezepsowalna: 1-o it means that does not include an element of decay and no death; 2-for our lives the soul is united with the life of our body, with the result that by nature the soul lives on after death of the body; 3-for attributes of God requires that we not destroying the soul.
It was subsequently want to prove, all this evidence will be confirmed by demonstrating that the conviction of all peoples proves life after death the soul of the body, then we resist some teorye, referring to the immortality of the soul.
§ 1 Our soul is niezepsowalna, which means that does not include an element of decay and no death. - Dasein can carry in themselves two root decay and death. Some are made up of parts, and break down, like a corpse, for instance, the fact that these components diverge. Others again are transformed into different substances and thus lose their original nature: in this way for example we have eaten foods are transformed into our blood and our substancyę. Well, the human soul either of those two ways can perish. It can not be decomposed by the disintegration of components; as we show in the Article. "The spirituality of the soul," substancyą that she is a simple and spiritual, that the same token, temperature is not composed of parts, and that it can not be regarded as one of the parts of our body. Also, it can not transform into another substancyę, because it is the only element of intellectual life, which is its exclusive jurisdiction, and the same token, the temperature can not deprive, by connecting to the In other substances. Do you consider the soul that lives by itself or in combination with nourished by flesh, and in either case it is the same substancyą, since it can not forfeit the life of thought, but performed it in different terms, or to do so. whether it is connected with the body, or living separately. And therefore our soul is in itself niezepsowalna.
§ II. life of our soul is not united with the life of our body, from which it follows that, under its very nature, our soul survives the death of our reach.
I evidence. - The life of the senses, only to have animals, it can be done only through the body, is the soul of animals, if only the body dies, is unfit for any life; also killed along with their body. But not so the same thing happens with the soul of man. Indeed, Article. The spirituality of the soul, we have proved that the human soul is spiritual, it is that has any intellectual life, which is completely independent from the life of our body organs, whether in their activities, or in her impurity element. This force, therefore, does not stop at our death, by its very nature, the spiritual soul of our lives after the death of our body.
II evidence. - Our aim is always to the full possession of truth and happiness, which have only a shadow here on earth. We want live forever. Desire to revive the hearts of all. Well, those desires that are universal, there may be a result of some superstition. If the silent in the temperature of superstition, that our soul must be immortal because our body dies. Analysis of these desires, moreover, shows that only so they can be in our heart, our soul if not fatal in nature. Animals do not understand the general and do not have any idea about the higher good of the good senses, it also does not want to have neither truth nor life without end. They are afraid, indeed, suffering and death, as a transitional woes, although desire sensual pleasure, but they do not desire to extend the circumstances in which they find themselves. Now the man on the contrary, his intelligence rises to above all that is sensual and transitory; proves the existence of God, understand life without end, a life in which I know a God of all truth and which I know is satiated his soul. These concepts, and those desires can only be spiritual in essence, whose life is independent of any other body, body temperature and which should survive the same token, our body, when the latter's death will be affected. Thus, it is our desire to have truth and life without end clearly proves that our soul is immortal, while demonstrating that it is spiritual.
§ III. Attributes of God require that are not destroying our soul - our soul is by its very nature niezepsowalna, has the force of its own, a life of thought, for which it itself is enough. If you lose a life, it is only that God will take away her as her udzilił them, and if Bognie destroys our soul, that is, it is designed for a life without end. But if God can destroy our souls, and whether it ever break up? Forward to solve this question we need to show that we are immortal.
Nobody doubts that God has enough power for it to, if they wanted to destroy our soul. I had the power to create, also has the power to ruin me turn around. But whether the attributes of God allow Him to destroy our soul? We answer that no, it would be contrary to His wisdom, goodness and justice. Thus our soul will live forever.
first wisdom of God requires that permitted the lives of our soul. For, indeed, wisdom requires that God's work against the plan, provided by the created and rules the world. Well, the immortality of the soul depends on the nature of things, and the plan takes the place of God's very serious. A forward, it depends on the nature of things. For what our soul is the essence of his immortal soul? Is not it desires a life without end? This is therefore the destiny that God in creating it ticked. And because the proceedings of the creatures God has a certain continuity, since the works of God are mutually complementary and you do not contradict each other, God, having created once nieśmiertelnemi our souls, can not annihilate them. What's more, the immortality of our occupies an important place in the plan of God. After all, we are only destined chiefly in life after death and eternity meet and worship God. Besides the recognition of virtue is not here on earth, it will not start until the penalties and rewards after death. Meanwhile, the recognition is necessary for there to be order in the work of Bozeman that the obligation here on earth he was satisfied that the society here, and to maintain the world is not transformed in the cave scene. If you deny immortality, one must be prepared for it. that all creatures will disappear everything in the universe has the largest, most beautiful, najchwalebniejsze for God, order and virtue, in other words - everything in the universe takes the first place and what it is the goal. Here's what would result in destruction of our souls by God. Thus, his wisdom will not let him destroy them, this will odjęłoby His whole work of cancer excellence.
second On a par with wisdom and precludes the goodness of God. Wherein our efforts would in fact toward eternal happiness, if we denied this happiness? These attempts we contribute only to torment our souls, because here on earth, do not give us a taste of no joy without some przymieszki and no boredom in the lives of the future also would not find satisfaction. So if God unicestwiał our souls, would be being malicious, which imagined pessymiści (now Article. "Pessymizm"). But we prove (Art. God, Creation, Providence. Fessymizm) that the Creator of the Universe is infinitely perfect and infinitely good. It can not, therefore, deprive us of immortality. (Prw. Eternity Hell: 5 plea).
third divine justice, too, opposes the destruction of our souls, któreby leave no nothing of our people. Justice requires that everyone had been done relative to the acts of his. Meanwhile, what we see here on earth? Very often, an honest man living in anguish, - poor, despised, abandoned, sad, sometimes even in the bitter oppression of conscience. Next to him there and to honor crime and leads a fraud; moneylender uses resources poorly acquired: ucztami libertine becomes darkened. All that we see all too often. And yet justice demands that every virtuous deed was rewarded, and every crime that was due punishment. The temperature there is no life, justice, only the future can be satisfied. If God unicestwiał our soul when we die, would impose an insurmountable obstacle to the accomplishment of the eternal laws of justice. He is the creator of these immutable principles, He is infinitely just, and therefore can not annihilate us at the end of this life. Should in this respect to the immortality of our souls, we can get a reward for our good deeds and punishment for our sins.
§ IV. belief of all peoples in the afterlife this evidence confirms the immortality of the soul. - All peoples bodies consisted of symptoms such reverence that przypuszczały belief in an afterlife. It is known that this act of all peoples. which in any way entitled to the benefits of civilization. We note only that, among all peoples, the explorers visited, silent so not a single wild tribe, któreby in a way not indulged last respect for bodies of those who died. Carried out at different places searching revealed tombs, which show that the same did prehistoric tribes. Until our days, it was alleged that the primitive people, the people of the Paleolithic era, did not bury their dead. But the opinions of the turns of freshly made at the entrance to a cave in Spy, the valley Orneau in Belgium, the discovery of the tombs, which are niezaprzeczenie paleolitycznymi.
Since all people have, and have a habit of burying the dead from pewnemi syinbolicznemi tradycyjnemi and ceremonies, it means that we all believe that after death the body is still not live stop. These beliefs, moreover, does not appear to be the funeral alone, but from many other details. They speculate unanimously that not everything ends with our bodies, some only appear in sentences are incompatible with the nature of the afterlife. In this respect, they can be divided into three distinct sections, which, according to de Broglie X in the most remote antiquity, has marked the następującemi features:
"One of these, says X. de Broglie, is based on simple thoughts about life after death without specific some moral character. Recognize that the deceased lived either in the grave itself, or in jakiemś place underground. Sometimes even his life seems to be tied to a corpse, in other occasions it can take the half-shadow personality. The future fate of his seems to depend on external conditions and materyalnych. Unburied dead, which does not reflect the reverence due, is steeped in suffering, then returns to earth to beg or to frighten the living.
"The second concept is similar to the concept of a Christian. After the death of a man is on trial for his actions, has a He then either eternal happiness in the place of pleasure, or sometimes thrown to the place of suffering. But whatever fate would have it, it is final and irrevocably fixed.
"The third concept is the idea of \u200b\u200bmetempsychosis. Being who died here, reborn or tn this world, or at some other similar, or as a man or as a pet, and the punishment for sin and reward for virtuous deeds performed by rebirth in terms of happy or unhappy, in state or nizkim noble. "
So how wytłómaczyć the universality and durability these beliefs, if he desires those wherewith dowodziliśmy immortality of the soul, not a vein in the heart of all people, and if they are not all that led the Indziom feel the urgency to the existence of an afterlife? While the generation that stayed under the influence of some wild civilization where the moral sense is less vivid, not always came down to upatrywania kingdom in another world with perfect justice, but could not, however, and they themselves wytłómaczyć that everything could end in death, as them to their senses proved. So faith in the lives of all people, reaching the afterlife present, confirms the evidence showed któremiśmy immortality of the human soul.
§ V. Teorye wrong. - In this paper we examine the question of the immortality of the soul, not the kind of rewards and punishments of a future life. (Now Article. Heaven, Hell).
Meanwhile, almost all errors of life of future concern is the concept of future punishments and rewards. This too shall confine myself here to only some of the theory wrong.
We talked a moment ago, what were the peoples of the life tradycye future. We saw that in addition to the tribes which some speculate forever, similar to that which one learns about the existence of chrystyanizm, others seem to believe that after the silent grave no rewards for virtue or punishment for the crime. Fat of the concept of the life of the future we will not discuss here, because almost all the evidence, jakieśmy gave the immortality of the soul, that they had God in a future life must give every podług his deeds, as the Christian religion teaches. Other nations accept
ntetempsychozę. Learning that sought to extend some writers of the modern era. Defense reader will find this study the ar t Metempsychosis.
teorye On the other about life's future was returned to public attention, and thus falls this theory to say a few words. Teoryą teorya this is about the so-called. Immortality any. She thinks that people are enjoying a virtuous immortality, which is a consequence and reward, their virtues, while the sinful people, or those who do not want another life, do not live longer than their bodies. A man called
Petavel-Olleff. (L'Immortalite conditionnel) tried to prove this system purely theological evidence from Scripture. In his footsteps, he joined a certain Renomier (La critique philosophique, 31 Oct. Ob. 1878), but questions the system from a purely philosophical position and does not think that it could prove some with firm evidence. "Critical Philosophy, says he can not expect to get out of pure ignorance in things of this kind."
again Another philosopher, Charles Lambert, a large his book tried to prove the immortality of any hypotezę. Odparłszy materyalistów forward, who deny all the immortality of the soul, and showed that the soul can not necessarily be doomed to destruction, mainly based on the respect that a man without hope of immortality would be most unhappy creature in the flowers, Lambert thinks that her body to survive, you agree to this, and that the souls of the wicked will not live forever. Assuming that we carry within us the immortality of the germ, which can grow, he believes further that in accordance with the principles of justice in our power to be adopted should post a new breath of life or reject it, given that it does not dictate to anyone any gift and that God would be unjust, if we impose the life we \u200b\u200bdo not want to accept. This same Lambert, then maintains that the participation of hell to be poor, if you were immortal, przedłużałoby only continue this bad, what these people perpetrated on the earth, what would be wrong again the highest, and that the holiness of God can not extend this supreme evil, evil by enforcement to observe the existence of a body after death.
only do a few comments here which seem to us to fall over the entire teorye Lambert. We have seen that due to the nature of immortality the soul, we will see can not change that which depends on our being, and can we make it good or bad, and the temperature same token, happy or unhappy, but it can not destroy us. Thus, our immortality can not depend on our will, it is necessary, not optional - the truth that God can destroy us, but we have given reasons which him to do so does not allow, and these reasons seem to be convincing not only when it comes to good people, but even when it comes to evil. Anyway, we do not want bynajmiej argue that what will be the philosophy udawadniała the fate of the wicked after death, the revelation-is above all to teach us about the temperature. - This is the revelation tells us that these people will be eternally damned. Evidence posed by Lambert, did not prove the impossibility of hell. The first of these proofs is based on the principle that God can not dictate our lives. Principle-is incorrect and authorizing suicide. God is mocen give us the existence indefinitely, especially if it gives us ways to make this a happy existence. The second witness Lambert based on the principle that the hell is wrong top. And this rule is also not accurate. Evil is a sin which is the highest insult to God, but no punishment for this offense. Anyway, I must admit that this punishment is our supreme evil, but what-this is the cause of this evil, if not we, who dare to offend God? This question, moreover, discussed in the Article. Eternity of hell.
Everything, then, what we have said above sufficiently demonstrates that the proponents of Immortality any optional or not overturn any of the evidence which we have set forth to the support of the truth that immortality of the soul depends on the nature of man, such as that, God has established and must maintain. (I. M, A. Vacant).
XWS
if our soul had to die, it would happen either because it would contain in itself the elements of destruction, or for that would not otherwise exist, only life they give to our body, and actions that together with the tion meets, or Finally, the fact that it niweczyłby God or another being how. Meanwhile, none of these three hypotez can not accept. And yes, our soul is niezepsowalna: 1-o it means that does not include an element of decay and no death; 2-for our lives the soul is united with the life of our body, with the result that by nature the soul lives on after death of the body; 3-for attributes of God requires that we not destroying the soul.
It was subsequently want to prove, all this evidence will be confirmed by demonstrating that the conviction of all peoples proves life after death the soul of the body, then we resist some teorye, referring to the immortality of the soul.
§ 1 Our soul is niezepsowalna, which means that does not include an element of decay and no death. - Dasein can carry in themselves two root decay and death. Some are made up of parts, and break down, like a corpse, for instance, the fact that these components diverge. Others again are transformed into different substances and thus lose their original nature: in this way for example we have eaten foods are transformed into our blood and our substancyę. Well, the human soul either of those two ways can perish. It can not be decomposed by the disintegration of components; as we show in the Article. "The spirituality of the soul," substancyą that she is a simple and spiritual, that the same token, temperature is not composed of parts, and that it can not be regarded as one of the parts of our body. Also, it can not transform into another substancyę, because it is the only element of intellectual life, which is its exclusive jurisdiction, and the same token, the temperature can not deprive, by connecting to the In other substances. Do you consider the soul that lives by itself or in combination with nourished by flesh, and in either case it is the same substancyą, since it can not forfeit the life of thought, but performed it in different terms, or to do so. whether it is connected with the body, or living separately. And therefore our soul is in itself niezepsowalna.
§ II. life of our soul is not united with the life of our body, from which it follows that, under its very nature, our soul survives the death of our reach.
I evidence. - The life of the senses, only to have animals, it can be done only through the body, is the soul of animals, if only the body dies, is unfit for any life; also killed along with their body. But not so the same thing happens with the soul of man. Indeed, Article. The spirituality of the soul, we have proved that the human soul is spiritual, it is that has any intellectual life, which is completely independent from the life of our body organs, whether in their activities, or in her impurity element. This force, therefore, does not stop at our death, by its very nature, the spiritual soul of our lives after the death of our body.
II evidence. - Our aim is always to the full possession of truth and happiness, which have only a shadow here on earth. We want live forever. Desire to revive the hearts of all. Well, those desires that are universal, there may be a result of some superstition. If the silent in the temperature of superstition, that our soul must be immortal because our body dies. Analysis of these desires, moreover, shows that only so they can be in our heart, our soul if not fatal in nature. Animals do not understand the general and do not have any idea about the higher good of the good senses, it also does not want to have neither truth nor life without end. They are afraid, indeed, suffering and death, as a transitional woes, although desire sensual pleasure, but they do not desire to extend the circumstances in which they find themselves. Now the man on the contrary, his intelligence rises to above all that is sensual and transitory; proves the existence of God, understand life without end, a life in which I know a God of all truth and which I know is satiated his soul. These concepts, and those desires can only be spiritual in essence, whose life is independent of any other body, body temperature and which should survive the same token, our body, when the latter's death will be affected. Thus, it is our desire to have truth and life without end clearly proves that our soul is immortal, while demonstrating that it is spiritual.
§ III. Attributes of God require that are not destroying our soul - our soul is by its very nature niezepsowalna, has the force of its own, a life of thought, for which it itself is enough. If you lose a life, it is only that God will take away her as her udzilił them, and if Bognie destroys our soul, that is, it is designed for a life without end. But if God can destroy our souls, and whether it ever break up? Forward to solve this question we need to show that we are immortal.
Nobody doubts that God has enough power for it to, if they wanted to destroy our soul. I had the power to create, also has the power to ruin me turn around. But whether the attributes of God allow Him to destroy our soul? We answer that no, it would be contrary to His wisdom, goodness and justice. Thus our soul will live forever.
first wisdom of God requires that permitted the lives of our soul. For, indeed, wisdom requires that God's work against the plan, provided by the created and rules the world. Well, the immortality of the soul depends on the nature of things, and the plan takes the place of God's very serious. A forward, it depends on the nature of things. For what our soul is the essence of his immortal soul? Is not it desires a life without end? This is therefore the destiny that God in creating it ticked. And because the proceedings of the creatures God has a certain continuity, since the works of God are mutually complementary and you do not contradict each other, God, having created once nieśmiertelnemi our souls, can not annihilate them. What's more, the immortality of our occupies an important place in the plan of God. After all, we are only destined chiefly in life after death and eternity meet and worship God. Besides the recognition of virtue is not here on earth, it will not start until the penalties and rewards after death. Meanwhile, the recognition is necessary for there to be order in the work of Bozeman that the obligation here on earth he was satisfied that the society here, and to maintain the world is not transformed in the cave scene. If you deny immortality, one must be prepared for it. that all creatures will disappear everything in the universe has the largest, most beautiful, najchwalebniejsze for God, order and virtue, in other words - everything in the universe takes the first place and what it is the goal. Here's what would result in destruction of our souls by God. Thus, his wisdom will not let him destroy them, this will odjęłoby His whole work of cancer excellence.
second On a par with wisdom and precludes the goodness of God. Wherein our efforts would in fact toward eternal happiness, if we denied this happiness? These attempts we contribute only to torment our souls, because here on earth, do not give us a taste of no joy without some przymieszki and no boredom in the lives of the future also would not find satisfaction. So if God unicestwiał our souls, would be being malicious, which imagined pessymiści (now Article. "Pessymizm"). But we prove (Art. God, Creation, Providence. Fessymizm) that the Creator of the Universe is infinitely perfect and infinitely good. It can not, therefore, deprive us of immortality. (Prw. Eternity Hell: 5 plea).
third divine justice, too, opposes the destruction of our souls, któreby leave no nothing of our people. Justice requires that everyone had been done relative to the acts of his. Meanwhile, what we see here on earth? Very often, an honest man living in anguish, - poor, despised, abandoned, sad, sometimes even in the bitter oppression of conscience. Next to him there and to honor crime and leads a fraud; moneylender uses resources poorly acquired: ucztami libertine becomes darkened. All that we see all too often. And yet justice demands that every virtuous deed was rewarded, and every crime that was due punishment. The temperature there is no life, justice, only the future can be satisfied. If God unicestwiał our soul when we die, would impose an insurmountable obstacle to the accomplishment of the eternal laws of justice. He is the creator of these immutable principles, He is infinitely just, and therefore can not annihilate us at the end of this life. Should in this respect to the immortality of our souls, we can get a reward for our good deeds and punishment for our sins.
§ IV. belief of all peoples in the afterlife this evidence confirms the immortality of the soul. - All peoples bodies consisted of symptoms such reverence that przypuszczały belief in an afterlife. It is known that this act of all peoples. which in any way entitled to the benefits of civilization. We note only that, among all peoples, the explorers visited, silent so not a single wild tribe, któreby in a way not indulged last respect for bodies of those who died. Carried out at different places searching revealed tombs, which show that the same did prehistoric tribes. Until our days, it was alleged that the primitive people, the people of the Paleolithic era, did not bury their dead. But the opinions of the turns of freshly made at the entrance to a cave in Spy, the valley Orneau in Belgium, the discovery of the tombs, which are niezaprzeczenie paleolitycznymi.
Since all people have, and have a habit of burying the dead from pewnemi syinbolicznemi tradycyjnemi and ceremonies, it means that we all believe that after death the body is still not live stop. These beliefs, moreover, does not appear to be the funeral alone, but from many other details. They speculate unanimously that not everything ends with our bodies, some only appear in sentences are incompatible with the nature of the afterlife. In this respect, they can be divided into three distinct sections, which, according to de Broglie X in the most remote antiquity, has marked the następującemi features:
"One of these, says X. de Broglie, is based on simple thoughts about life after death without specific some moral character. Recognize that the deceased lived either in the grave itself, or in jakiemś place underground. Sometimes even his life seems to be tied to a corpse, in other occasions it can take the half-shadow personality. The future fate of his seems to depend on external conditions and materyalnych. Unburied dead, which does not reflect the reverence due, is steeped in suffering, then returns to earth to beg or to frighten the living.
"The second concept is similar to the concept of a Christian. After the death of a man is on trial for his actions, has a He then either eternal happiness in the place of pleasure, or sometimes thrown to the place of suffering. But whatever fate would have it, it is final and irrevocably fixed.
"The third concept is the idea of \u200b\u200bmetempsychosis. Being who died here, reborn or tn this world, or at some other similar, or as a man or as a pet, and the punishment for sin and reward for virtuous deeds performed by rebirth in terms of happy or unhappy, in state or nizkim noble. "
So how wytłómaczyć the universality and durability these beliefs, if he desires those wherewith dowodziliśmy immortality of the soul, not a vein in the heart of all people, and if they are not all that led the Indziom feel the urgency to the existence of an afterlife? While the generation that stayed under the influence of some wild civilization where the moral sense is less vivid, not always came down to upatrywania kingdom in another world with perfect justice, but could not, however, and they themselves wytłómaczyć that everything could end in death, as them to their senses proved. So faith in the lives of all people, reaching the afterlife present, confirms the evidence showed któremiśmy immortality of the human soul.
§ V. Teorye wrong. - In this paper we examine the question of the immortality of the soul, not the kind of rewards and punishments of a future life. (Now Article. Heaven, Hell).
Meanwhile, almost all errors of life of future concern is the concept of future punishments and rewards. This too shall confine myself here to only some of the theory wrong.
We talked a moment ago, what were the peoples of the life tradycye future. We saw that in addition to the tribes which some speculate forever, similar to that which one learns about the existence of chrystyanizm, others seem to believe that after the silent grave no rewards for virtue or punishment for the crime. Fat of the concept of the life of the future we will not discuss here, because almost all the evidence, jakieśmy gave the immortality of the soul, that they had God in a future life must give every podług his deeds, as the Christian religion teaches. Other nations accept
ntetempsychozę. Learning that sought to extend some writers of the modern era. Defense reader will find this study the ar t Metempsychosis.
teorye On the other about life's future was returned to public attention, and thus falls this theory to say a few words. Teoryą teorya this is about the so-called. Immortality any. She thinks that people are enjoying a virtuous immortality, which is a consequence and reward, their virtues, while the sinful people, or those who do not want another life, do not live longer than their bodies. A man called
Petavel-Olleff. (L'Immortalite conditionnel) tried to prove this system purely theological evidence from Scripture. In his footsteps, he joined a certain Renomier (La critique philosophique, 31 Oct. Ob. 1878), but questions the system from a purely philosophical position and does not think that it could prove some with firm evidence. "Critical Philosophy, says he can not expect to get out of pure ignorance in things of this kind."
again Another philosopher, Charles Lambert, a large his book tried to prove the immortality of any hypotezę. Odparłszy materyalistów forward, who deny all the immortality of the soul, and showed that the soul can not necessarily be doomed to destruction, mainly based on the respect that a man without hope of immortality would be most unhappy creature in the flowers, Lambert thinks that her body to survive, you agree to this, and that the souls of the wicked will not live forever. Assuming that we carry within us the immortality of the germ, which can grow, he believes further that in accordance with the principles of justice in our power to be adopted should post a new breath of life or reject it, given that it does not dictate to anyone any gift and that God would be unjust, if we impose the life we \u200b\u200bdo not want to accept. This same Lambert, then maintains that the participation of hell to be poor, if you were immortal, przedłużałoby only continue this bad, what these people perpetrated on the earth, what would be wrong again the highest, and that the holiness of God can not extend this supreme evil, evil by enforcement to observe the existence of a body after death.
only do a few comments here which seem to us to fall over the entire teorye Lambert. We have seen that due to the nature of immortality the soul, we will see can not change that which depends on our being, and can we make it good or bad, and the temperature same token, happy or unhappy, but it can not destroy us. Thus, our immortality can not depend on our will, it is necessary, not optional - the truth that God can destroy us, but we have given reasons which him to do so does not allow, and these reasons seem to be convincing not only when it comes to good people, but even when it comes to evil. Anyway, we do not want bynajmiej argue that what will be the philosophy udawadniała the fate of the wicked after death, the revelation-is above all to teach us about the temperature. - This is the revelation tells us that these people will be eternally damned. Evidence posed by Lambert, did not prove the impossibility of hell. The first of these proofs is based on the principle that God can not dictate our lives. Principle-is incorrect and authorizing suicide. God is mocen give us the existence indefinitely, especially if it gives us ways to make this a happy existence. The second witness Lambert based on the principle that the hell is wrong top. And this rule is also not accurate. Evil is a sin which is the highest insult to God, but no punishment for this offense. Anyway, I must admit that this punishment is our supreme evil, but what-this is the cause of this evil, if not we, who dare to offend God? This question, moreover, discussed in the Article. Eternity of hell.
Everything, then, what we have said above sufficiently demonstrates that the proponents of Immortality any optional or not overturn any of the evidence which we have set forth to the support of the truth that immortality of the soul depends on the nature of man, such as that, God has established and must maintain. (I. M, A. Vacant).
XWS
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