REVELATION. - I. In this expression we mean any unusual symptoms, and the senses podpadające whereby the object of some kind, be it spiritual or materyalny, enters into a liaison with the external senses, or even the interior of some individual, who could not have a natural way to reach the object and recognize. So when God, an angel, the soul comes out at the figures materyalną when the body there, many miles distant, can be see, hear, touch, as if it were present - all this will be the revelation.
II. Faith Catholic Church in Holy Scripture. Not once did you doubt the number, mentioned in the Scriptures. revelations from God to show up the first man in the earthly paradise, and ending with the Word of the pending release of the final day of the Son of God, coming into the world, "to judge the living and the dead," he says the Apostles. As a logical consequence, therefore, the Church firmly believes in the absolute possibility of revelations that the sections from the beginning biblical revelation, and what a great number of quotes History of the Church and the lives of the saints. And we ask whether the Church believes in the reality of these revelations? Well, the entire proceedings of the Church of the saints and the board kanonizacyi faithful in worship and liturgical prayers certainly proves that the revelation they believe that because this type of research carefully when they are happening in the lives of people for whom they ask for the honor of public rebukes or allows for some stories about the apparitions, and finally authorized to handle, and sometimes he celebrates this kind of accident, like a revelation the St. Archangel Michael in Sicily (May 8). But the Church in various occasions, requires belief in the reality of these revelations wizyi or unbiblical? Not at all. Revelation is, after their revelations of the Bible, but do not overlook the infallibility of the Church abroad, may not after all be the subject of a decision of faith, nor the act of faith actually called and it would not therefore be a heretic, if he had doubted about these apparitions or contradicted them. Quite clearly, although the church says that they can and should take prudent as authentic, but still the above is not going to, and if it should never exceed the scientific and Christian prudence, the more faithful Catholic has the right to take a serious and reasonable freedom of research and orchard of these things.
III. lo Since the general charges against all the possibilities and the reality of any supernatural apparitions and visions are the same, which is usually hears against reality an element of the supernatural, miracles, the historical value of the Bible, because we do not need those claims deal with here. Suffice to say that the reason for the power and wisdom endless, and very easily can, by itself or through secondary causes, and directs them they have their own-force alive, may I say, cause the phenomenon of internal and external to the apparitions and visions necessary, and may also fine-tune them so well for proper operation of the forces the natural order of the world that nothing in the te-m will not suffer.
2-for We ask ourselves the question, does the spirit of jakinr pure angel and God, above all, they can show in a visible way. The answer is in temperature, which we have said above: silent doubt niemateryalna that the nature of these creatures, by itself, does not come into direct and relationship with our physical senses, the authorities materyalnemi organicznemi and our body, but uses it to this end, a mediator, a tool cause that he is and shows us the presence of his thoughts his will. Many philosophers seem to translate into other explanation of this wonderful communication with the spirit of Matera: namely, they remove the tool, brokerage, and believe that God or spirit, when they turn out to act on our senses internal or external, would have on they feel the same way as would make the items actually present and subject to the senses. - Although tłómaczenie is not easy to reconcile with the descriptions it seems the majority of biblical revelation, it does not seems to be impossible. especially if the revelations oohiosi unbiblical, besides, it protects sufficiently question the reality of some higher and supernatural acts.
3-o often consider themselves to some of the revelations and the visions were sometimes the result of morbid temperament, living and long-term irritation of the brain, the great intellectual fatigue, thinking, superstitious posts, etc.
probably so often happens, silent, however, nothing more interesting to see how these rigorous precautions to indicate HPs. Benedict XIV, when the hopes that the evidence of the facts of this kind, reported in a process of beatification, were of the same nature as the evidence required in criminal processes (De beatif. Canoniz et. Sanctorum, lib. III, c. 3, n. 1 ) - precautions, which require the canonists, who with great difficulty only allow the testimony of minors, women, in general, people whose truthfulness and good faith may be suspect (Prw. Grandelaude K, et Visions Apparitions in czasop. Revue des sc. eccl. of 1873, and czasop. Canonisle, May 1888) - precautions, which require the mystical theologians of which the most prominent, such as Cardinal. Bona, Godinez Jesuit, Benedictine Schram and others calculate the nineteen characters, where you can recognize the dishonesty of some vision, some of these characters are as follows: if a person who is regarded as the person miewając;], revelations, sit superba, - si desideret Visiones, - si sit arreptitia - aka délire, - si sit melancholic - is sit novitia. - Si pauper sit dives, juvenis, senex, - si femina sit, - si facile msiones stias propalet. These characters are, of course, not all are equally certain, and they themselves with great prudence must be assessed. Atolls, where the most carefully study the facts przeprowadzoneni the ecclesiastical authority applauds or at least did not proclaim any rebukes of supernatural revelation, we can say that there are very serious motives, pointing to the existence of a fact. Moreover, once again, the church allows for such disclosure of a revelation only after the appropriate court of the bishop concerned dyecezyi. Very accurate and detailed decree issued in this regard the XXV meeting koncylium Trentino.
4-for not even ask who, what, you can take advantage of these different visions and revelations, which do not fall into the treasury of faith and the same body of Catholic doctrine? - Respond to it that the Lord Christ not only established his Church, but ruled him, and continually supports and nadzwyczajnemi zwyczajnemi aids, which in the first place you need to include some great and resounding revelation that God is not concerned only with total, faithful, all kind of Massie and the human as if the lump sum, that he cares about the detail of every soul, and that if many of these souls can not or do not want to use these graces, it has no reason to other souls they were deprived of: do not embarrass the generosity of God more than the embarrassing generosity and human generosity. (Prw. Godinez, Practica de la theology mystica. Sevilla 1682 - House Schram, Institutiones theologiae mysticae. Now. Ed. Paris 1848, J. Ribet, La mystique divine. Paris from 1879 to 1883 - Fr. Kaiden, Art. Ersehehmng in Friburskim Kirchenlexion. 1886. X. Bp. Nowodworski, Art. Encykl private revelation. Bone. t. 1.6. (Didiot).
XWS
II. Faith Catholic Church in Holy Scripture. Not once did you doubt the number, mentioned in the Scriptures. revelations from God to show up the first man in the earthly paradise, and ending with the Word of the pending release of the final day of the Son of God, coming into the world, "to judge the living and the dead," he says the Apostles. As a logical consequence, therefore, the Church firmly believes in the absolute possibility of revelations that the sections from the beginning biblical revelation, and what a great number of quotes History of the Church and the lives of the saints. And we ask whether the Church believes in the reality of these revelations? Well, the entire proceedings of the Church of the saints and the board kanonizacyi faithful in worship and liturgical prayers certainly proves that the revelation they believe that because this type of research carefully when they are happening in the lives of people for whom they ask for the honor of public rebukes or allows for some stories about the apparitions, and finally authorized to handle, and sometimes he celebrates this kind of accident, like a revelation the St. Archangel Michael in Sicily (May 8). But the Church in various occasions, requires belief in the reality of these revelations wizyi or unbiblical? Not at all. Revelation is, after their revelations of the Bible, but do not overlook the infallibility of the Church abroad, may not after all be the subject of a decision of faith, nor the act of faith actually called and it would not therefore be a heretic, if he had doubted about these apparitions or contradicted them. Quite clearly, although the church says that they can and should take prudent as authentic, but still the above is not going to, and if it should never exceed the scientific and Christian prudence, the more faithful Catholic has the right to take a serious and reasonable freedom of research and orchard of these things.
III. lo Since the general charges against all the possibilities and the reality of any supernatural apparitions and visions are the same, which is usually hears against reality an element of the supernatural, miracles, the historical value of the Bible, because we do not need those claims deal with here. Suffice to say that the reason for the power and wisdom endless, and very easily can, by itself or through secondary causes, and directs them they have their own-force alive, may I say, cause the phenomenon of internal and external to the apparitions and visions necessary, and may also fine-tune them so well for proper operation of the forces the natural order of the world that nothing in the te-m will not suffer.
2-for We ask ourselves the question, does the spirit of jakinr pure angel and God, above all, they can show in a visible way. The answer is in temperature, which we have said above: silent doubt niemateryalna that the nature of these creatures, by itself, does not come into direct and relationship with our physical senses, the authorities materyalnemi organicznemi and our body, but uses it to this end, a mediator, a tool cause that he is and shows us the presence of his thoughts his will. Many philosophers seem to translate into other explanation of this wonderful communication with the spirit of Matera: namely, they remove the tool, brokerage, and believe that God or spirit, when they turn out to act on our senses internal or external, would have on they feel the same way as would make the items actually present and subject to the senses. - Although tłómaczenie is not easy to reconcile with the descriptions it seems the majority of biblical revelation, it does not seems to be impossible. especially if the revelations oohiosi unbiblical, besides, it protects sufficiently question the reality of some higher and supernatural acts.
3-o often consider themselves to some of the revelations and the visions were sometimes the result of morbid temperament, living and long-term irritation of the brain, the great intellectual fatigue, thinking, superstitious posts, etc.
probably so often happens, silent, however, nothing more interesting to see how these rigorous precautions to indicate HPs. Benedict XIV, when the hopes that the evidence of the facts of this kind, reported in a process of beatification, were of the same nature as the evidence required in criminal processes (De beatif. Canoniz et. Sanctorum, lib. III, c. 3, n. 1 ) - precautions, which require the canonists, who with great difficulty only allow the testimony of minors, women, in general, people whose truthfulness and good faith may be suspect (Prw. Grandelaude K, et Visions Apparitions in czasop. Revue des sc. eccl. of 1873, and czasop. Canonisle, May 1888) - precautions, which require the mystical theologians of which the most prominent, such as Cardinal. Bona, Godinez Jesuit, Benedictine Schram and others calculate the nineteen characters, where you can recognize the dishonesty of some vision, some of these characters are as follows: if a person who is regarded as the person miewając;], revelations, sit superba, - si desideret Visiones, - si sit arreptitia - aka délire, - si sit melancholic - is sit novitia. - Si pauper sit dives, juvenis, senex, - si femina sit, - si facile msiones stias propalet. These characters are, of course, not all are equally certain, and they themselves with great prudence must be assessed. Atolls, where the most carefully study the facts przeprowadzoneni the ecclesiastical authority applauds or at least did not proclaim any rebukes of supernatural revelation, we can say that there are very serious motives, pointing to the existence of a fact. Moreover, once again, the church allows for such disclosure of a revelation only after the appropriate court of the bishop concerned dyecezyi. Very accurate and detailed decree issued in this regard the XXV meeting koncylium Trentino.
4-for not even ask who, what, you can take advantage of these different visions and revelations, which do not fall into the treasury of faith and the same body of Catholic doctrine? - Respond to it that the Lord Christ not only established his Church, but ruled him, and continually supports and nadzwyczajnemi zwyczajnemi aids, which in the first place you need to include some great and resounding revelation that God is not concerned only with total, faithful, all kind of Massie and the human as if the lump sum, that he cares about the detail of every soul, and that if many of these souls can not or do not want to use these graces, it has no reason to other souls they were deprived of: do not embarrass the generosity of God more than the embarrassing generosity and human generosity. (Prw. Godinez, Practica de la theology mystica. Sevilla 1682 - House Schram, Institutiones theologiae mysticae. Now. Ed. Paris 1848, J. Ribet, La mystique divine. Paris from 1879 to 1883 - Fr. Kaiden, Art. Ersehehmng in Friburskim Kirchenlexion. 1886. X. Bp. Nowodworski, Art. Encykl private revelation. Bone. t. 1.6. (Didiot).
XWS
0 comments:
Post a Comment