VICTIM. (Universality O'y). - The victim, actually called, is-that devotion to the divinity of an object belonging to him who offers, combined with the destruction of that object, or of turning it into another religious purpose, which ofiarujący rid his property. The essential purpose of the victim is twofold: 1) recognition of supreme authority, reign supreme deity, and thus ensuring the welfare and its reasons; 2) receive forgiveness of sin, offend God, or gods, in which he believes.
Given the antiquity and universality of the custom of sacrifice, which is the custom makes this sacrifice supposedly one of the conditions for the existence of humanity, is impossible to deny that the victim, although it could be the first man revealed by God, was not a natural way by a man known as a thing necessary, since the need of his life. It may be that, initially, of revealed religion and God's will, she presented the sacrifice of Christ, and it was the main reason for their existence, but humanity, to the extent it has lost memory of primitive times, that gave part of nature, have forgotten this truth, and the victim for it was the origin of the natural and intrinsic value, without any regard to the future sacrifice of the savior of mankind, then unknown to the public. A man believed, and still a thousand places on the globe believe that the victim, by itself, has the power to mitigate the heavens and bringing grace to the ground. The History says that the victim was a common practice. If, then, in every period of time, or once were, and now even some wild tribes there, którymby this custom was a common foreign, dowodziłoby only that a reduction in the intelligencyi these people contributed to the loss of the feeling of this necessity and have adopted it as a way to humanity .
Especially with some peoples, cywilizacyą. should provide an example and show to tell what is man by nature. Nature is not fallen nature. In fact, in all of ancient civilized peoples, and to any sięgnęlibyśmy era of their history, we find the victim already established and respected podług so old already occasionally ordinances that no longer accurately known, nor their origin or meaning. We can not share everything he says about temperature history, or to scroll through all the nations, will be enough to replace główniejsze peoples in the earliest known to us periods of time:
Greeks. Poezye Homer are filled with descriptions of victims. Let us recall some details: Odyss. (IX, 553). Ulysses's escape from the Cyclops sacrifice to Jupiter, to be freed from the wrath of Poseidon. (Ilrid. VI, 322), Theano sacrifices Athena expensive garment that has acquired its care against Diomedesowi; Ibid. X. 371; Ulysses made Athena the booty acquired by the Dolonie, as a thanksgiving for the assistance that he provided; Ibid. XIX, 260, made sacrifice to the gods to confirm the oath.
Romans. we can not reach that far in their history, as in the history of the Greeks, but since we know the Romans, we see them always przywiązujących great importance to the worship of the external and the victims. Even before we see the so-called Numa. Feriae latinae in which the blood of a criminal condemned to death had zrosić altar of Jupiter (Tit, Liv. L 55, II. 40, etc.), then the word Ver sacred ceremony in which the gods sacrifice latynowie filed from what had the most expensive, and those Oscilla, small dolls that hung on the trees instead of people that are no longer sacrificed (now Tit. Liw. XXII, 9, 10). - Pestus in Maniertini. Numa multiplied ceremonies and sacrifices, showing in this way, Sabinowie that had them very much.
Persians. Avesta gives us a lot of relevant data. Worthy of most attention is the phrase repeated often the victims of past heroes who sacrificed to the gods true hecatomb (objects such as Yesht V, paragraph 21, IX, paragraph 2;). Moreover, the entire Yeschty Temi wliczaniami are filled (eg Yesht V, IX, XV, XVI, XVII and t d).
Indy. almost superfluous to think about the victims hinduskiemi, after all, books are Wedów, usually only the ritual sacrifices. One of the papers the name of the priest stood Hotar, ofiarnicy. Let us quote if only this passage: "From this tree, and for this I offer you the victim of the butter, and Agni, you have increased the strength that I did hundredfold advantage. "(Rig-Ved. III, 18, 3). - Veda Atharyan again arranges a human sacrifice (now Sanh. 30). Faithful follower of Vedic he often composed his own body as a sacrifice (Tano).
Azya Minor. Here we have a far more ancient still witness. Genesis, already regarded simply as a historical book, provides us with certificates older than any other. We are there ahead sacrifice Melchizedek (XIV, 18), the sacrifice of Abraham (XXII, 13), the golden calf the Israelites, which we also argued that the custom of sacrifice existed in Egypt.
Chaldea. Chaldean and Babylonian Religion - assyryjska include custom of the victims.
China. The same custom is found in China in ancient times, what stored memories already. The 3000 film about animals and ordered to choose to offer it to the Lord of heaven: Chinnong, about the 2900 instituted the sacrifice of 12 months to thank heaven for his blessings, etc. (now Tong-kien-kong-men, during the reign of King .)
America. When the Spaniards got to America, they found the practice everywhere was led sacrifices. Codex Vaticanus, which gives the hieroglyphic tablets of the Mexican state yearbooks on various boards gives us sacrifices. In 1555, the rebellion of the population as a result of the English governor had cut down a tree sacred, the sacrifice wherewith rebellion (Prio. Antiąuitie of Mexico, pl. XI, p. 169, pl. X, p. 168, IV). Mexicans sacrificed his own flesh by mortification, cutting, etc.
The widespread use were also victims of niekrwawe. In Peru as in Mexico, both days Christmas clothes sacrificed to the gods by bringing it to the poor. But if these people move from the African Negroes, is found in Dahomey such as a completely developed, the belief in the necessity of sacrifice. Many details relating to this practice can be found in the book X-Bouche 'and La Cote den esdaves (pp. 104 - 134). With that same, and certainly could easily identify the relevant features in other parts of the world. But what the above mentioned, is enough to prove that the custom of sacrifice in the worship of God was universal and it is therefore based on the nature things. (C. de Harlez).
XWS
Given the antiquity and universality of the custom of sacrifice, which is the custom makes this sacrifice supposedly one of the conditions for the existence of humanity, is impossible to deny that the victim, although it could be the first man revealed by God, was not a natural way by a man known as a thing necessary, since the need of his life. It may be that, initially, of revealed religion and God's will, she presented the sacrifice of Christ, and it was the main reason for their existence, but humanity, to the extent it has lost memory of primitive times, that gave part of nature, have forgotten this truth, and the victim for it was the origin of the natural and intrinsic value, without any regard to the future sacrifice of the savior of mankind, then unknown to the public. A man believed, and still a thousand places on the globe believe that the victim, by itself, has the power to mitigate the heavens and bringing grace to the ground. The History says that the victim was a common practice. If, then, in every period of time, or once were, and now even some wild tribes there, którymby this custom was a common foreign, dowodziłoby only that a reduction in the intelligencyi these people contributed to the loss of the feeling of this necessity and have adopted it as a way to humanity .
Especially with some peoples, cywilizacyą. should provide an example and show to tell what is man by nature. Nature is not fallen nature. In fact, in all of ancient civilized peoples, and to any sięgnęlibyśmy era of their history, we find the victim already established and respected podług so old already occasionally ordinances that no longer accurately known, nor their origin or meaning. We can not share everything he says about temperature history, or to scroll through all the nations, will be enough to replace główniejsze peoples in the earliest known to us periods of time:
Greeks. Poezye Homer are filled with descriptions of victims. Let us recall some details: Odyss. (IX, 553). Ulysses's escape from the Cyclops sacrifice to Jupiter, to be freed from the wrath of Poseidon. (Ilrid. VI, 322), Theano sacrifices Athena expensive garment that has acquired its care against Diomedesowi; Ibid. X. 371; Ulysses made Athena the booty acquired by the Dolonie, as a thanksgiving for the assistance that he provided; Ibid. XIX, 260, made sacrifice to the gods to confirm the oath.
Romans. we can not reach that far in their history, as in the history of the Greeks, but since we know the Romans, we see them always przywiązujących great importance to the worship of the external and the victims. Even before we see the so-called Numa. Feriae latinae in which the blood of a criminal condemned to death had zrosić altar of Jupiter (Tit, Liv. L 55, II. 40, etc.), then the word Ver sacred ceremony in which the gods sacrifice latynowie filed from what had the most expensive, and those Oscilla, small dolls that hung on the trees instead of people that are no longer sacrificed (now Tit. Liw. XXII, 9, 10). - Pestus in Maniertini. Numa multiplied ceremonies and sacrifices, showing in this way, Sabinowie that had them very much.
Persians. Avesta gives us a lot of relevant data. Worthy of most attention is the phrase repeated often the victims of past heroes who sacrificed to the gods true hecatomb (objects such as Yesht V, paragraph 21, IX, paragraph 2;). Moreover, the entire Yeschty Temi wliczaniami are filled (eg Yesht V, IX, XV, XVI, XVII and t d).
Indy. almost superfluous to think about the victims hinduskiemi, after all, books are Wedów, usually only the ritual sacrifices. One of the papers the name of the priest stood Hotar, ofiarnicy. Let us quote if only this passage: "From this tree, and for this I offer you the victim of the butter, and Agni, you have increased the strength that I did hundredfold advantage. "(Rig-Ved. III, 18, 3). - Veda Atharyan again arranges a human sacrifice (now Sanh. 30). Faithful follower of Vedic he often composed his own body as a sacrifice (Tano).
Azya Minor. Here we have a far more ancient still witness. Genesis, already regarded simply as a historical book, provides us with certificates older than any other. We are there ahead sacrifice Melchizedek (XIV, 18), the sacrifice of Abraham (XXII, 13), the golden calf the Israelites, which we also argued that the custom of sacrifice existed in Egypt.
Chaldea. Chaldean and Babylonian Religion - assyryjska include custom of the victims.
China. The same custom is found in China in ancient times, what stored memories already. The 3000 film about animals and ordered to choose to offer it to the Lord of heaven: Chinnong, about the 2900 instituted the sacrifice of 12 months to thank heaven for his blessings, etc. (now Tong-kien-kong-men, during the reign of King .)
America. When the Spaniards got to America, they found the practice everywhere was led sacrifices. Codex Vaticanus, which gives the hieroglyphic tablets of the Mexican state yearbooks on various boards gives us sacrifices. In 1555, the rebellion of the population as a result of the English governor had cut down a tree sacred, the sacrifice wherewith rebellion (Prio. Antiąuitie of Mexico, pl. XI, p. 169, pl. X, p. 168, IV). Mexicans sacrificed his own flesh by mortification, cutting, etc.
The widespread use were also victims of niekrwawe. In Peru as in Mexico, both days Christmas clothes sacrificed to the gods by bringing it to the poor. But if these people move from the African Negroes, is found in Dahomey such as a completely developed, the belief in the necessity of sacrifice. Many details relating to this practice can be found in the book X-Bouche 'and La Cote den esdaves (pp. 104 - 134). With that same, and certainly could easily identify the relevant features in other parts of the world. But what the above mentioned, is enough to prove that the custom of sacrifice in the worship of God was universal and it is therefore based on the nature things. (C. de Harlez).
XWS
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